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evererika:

deepinmyb0nes:

iamprogress:

"I think every woman at one point or another in their life has been called a bitch. For a long time I had a real problem with that word, I didn’t like it and I thought it was derogatory. But I’ve gotten to a place now where I’ve made a lot of peace with it. It’s been so overused and made to seem so derogatory towards woman that I’ve adapted it into an empowering feeling for myself. If I’m a bitch then I’m a bitch, if that’s what an assertive woman is to you. So I’ve sort of adapted it as a badge of honor."

TTTHHHIIISSSSS

A+

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Source: therealxtina
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camkoa:

Love my school

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Source: camkoa
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Photo Set

king-in-yellow:

hopephd:

Seizure First Aid. 

Learn it. Share it. Know it. Use it. 

100% correct medical information on tumblr for once; also consider calling 911 if you don’t know how often the person has seizures and ESPECIALLY if the seizure has lasted 5 minutes or more (which is why the watch is critical)

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Source: hopephd
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ruininoyima:

there’s an armored convoy about tossing tear gas now so much for that fucking “resolution” earlier today

image

don’t let this shit die. we still don’t have justice and even at that police CONTINUE to oppress the people so quit it and start paying attention again. open your eyes.

(via ponyos)

Source: ruininoyima
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coolator:

LEVANTARSE 

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Source: paperkirby
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jsadiqsfavpics:

sonofdust:

nolloresvato:

wakeupslaves:

Gandhi Spreads Racial Hatred of Africans

Gandhi was passionately prejudiced towards black Africans, as clearly displayed by his own writings over his 21-year stint in Gandhi’s writings during his 20 years in South Africa. He promoted racial hatred, in theory, and campaigned for racial segregation, in practice. In his newspaper, The Indian Opinion, he frequently wrote diatribes against the black community. Of particular concern to him was any contact between Indians and Africans. The following series of quotes, which is but a small selection of his extensive writings on the topic, documents Gandhi’s intense hatred for equal treatment of blacks and Indians, whether in culture or under the law. Indeed, his efforts to improve the status of the Indian community in South Africa were primarily focused on ensuring Africans were treated worse than Indians. His goal, thus was greater social inequality rather than universal equality.

All quotes taken from Collected Works of Mahatma Gandhi (CWMG).

Sept. 26, 1896: “Ours is one continual struggle against a degradation sought to be inflicted upon us by the Europeans, who desire to degrade us to the level of the raw Kaffir* whose occupation is hunting, and whose sole ambition is to collect a certain number of cattle to buy a wife with and, then, pass his life in indolence and nakedness.” — Vol. 1, p. 410

Sept. 24, 1903: “We believe as much in the purity of race as we think they do… We believe also that the white race of South Africa should be the predominating race.” — Vol. 3, p. 256

Feb. 15, 1904: “Under my suggestion, the Town Council must withdraw the Kaffirs from the Location. About this mixing of the Kaffirs with the Indians, I must confess I feel most strongly. I think it is very unfair to the Indian population.” — Vol. 3, p. 429

Sept. 5, 1905: “The decision to open the school for all Coloured children is unjust to the Indian community, and is a departure from the assurance given… that the school will be reserved for Indian children only.” — Vol. 4, p. 402

Sept. 2, 1907: “From these views expressed by a White we have a lesson to learn: We must encourage the Whites too. It is a short-sighted policy to employ, through sheer niggardliness, a Kaffir for washing work. If we keep in view the conditions in this country and patronize the Whites, whenever proper and necessary, then every such White will serve as an advertisement for the Indian trader.” — Vol. 6, p. 276

Feb. 29, 1908: “The British rulers take us to be so lowly and ignorant that they assume that, like the Kaffirs who can be pleased with toys and pins, we can also be fobbed off with trinkets.” — Vol. 8, p. 167

Mar. 7, 1908: “We were all prepared for hardships, but not quite for this experience. We could understand not being classed with the whites, but to be placed on the same level with the Natives seemed too much to put up with.” — Vol. 8, p. 198

Mar. 7, 1908: “Kaffirs are as a rule uncivilised – the convicts even more so…. The reader can easily imagine the plight of the poor Indian thrown into such company!” — Vol. 8, p. 199

Jan. 16, 1909: “I have, though, resolved in my mind on an agitation to ensure that Indian prisoners are not lodged with Kaffirs…. I observed with regret that some Indians were happy to sleep in the same room as the Kaffirs…. This is a matter of shame to us. We may entertain no aversion to Kaffirs, but we cannot ignore the fact that there is no common ground between them and us in the daily affairs of life.” — Vol. 9, p. 257

Jan. 23, 1909: “I acquainted the Governor with what had happened and told him there was urgent need for separate lavatories for Indians. I also told him that Indian prisoners should never be lodged with Kaffirs. The Governor immediately issued an order for a lavatory for Indians to be sent on from the Central Gaol. Thus, from the next day the difficulty about lavatories disappeared.” — Vol. 9, p. 270

June 5, 1909: “I received from General Smuts two books on religion, and I inferred from this that it was not under his orders that I had been subjected to hardships, but that it was the result of his negligence and that of others, as also a consequence of the fact that we are equated with the Kaffirs.” — Vol. 9, p. 355

Dec. 2, 1910: “Some Indians do have contacts with Kaffir women. I think such contacts are fraught with grave danger. Indians would do well to avoid them altogether.” — Vol. 10, p. 414

The term “Kaffir” is a pejorative South African term for black people which is equivalent to the ‘n’ word. Use of this term has been a criminal offense in South Africa since 1975. Despite always using it to describe black Africans, Gandhi was fully aware of the offensive nature of the word. This is demonstrated by Gandhi’s comment during a religious conflict in India, when he said: “If ‘Kaffir’ is a term of opprobrium, how much more so is Chandal?” [CWMG, Vol. 28, p. 62] “Chandal” is a racist term for low-caste Hindus.

Up to a couple years ago all I heard was the “good” side of Gandhi.. Good to know though

damn.

Fuck him too

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Source: wakeupslaves
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ghostrickbara:

makaiwars:

So it’s my little sisters birthday

jesus christ pIVI

(via greyfox451)

Source: makaiwars
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Chat
  • white girl: i dont like this abandoned insane asylum, zack.
  • white boy: come on, amanda, 10 years ago tonight, the famous blood skull killer committed his last murder right here and then vanished.
  • white girl: you're just trying to scare me.
  • white boy: lmao
  • they continue walking for a few seconds
  • *white couple hears noise*
  • white girl: babe what that??
  • white boy: i'll go investigate
  • *leaves her alone*
  • *choking noises*
  • white girl: zack!!!
  • white boy: ha ha just kidding!
  • white girl: asshole!
  • white boy: im just playin babe
  • white girl: that wasnt funny but ur still cute
  • *playful kiss*
  • *things turn sexy*
  • *hear noise*
  • white boy: i'll go investigate
  • *he leaves and then there's a silence for a long time*
  • *maybe a thud*
  • white girl: zack! this isnt funny anymore zack!
  • *she walks and he dead*
  • white girl: ahhh!!
  • *killer shows up with sickle or quirky weapon that distinguishes him from other horror movie villains*
  • white girl: ahhh!!!
  • *white girl runs*
  • *dead end*
  • *hides*
  • *thinks she free n safe*
  • *guy catches her*
  • *cuts her*
  • *she dead*
  • opening title slashes across screen: BLOOD SLICE IN 3-D
Source: zehymen
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tastefullyoffensive:

The best costume spotted at Disneyland’s 10k race today. [adamlc6]

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Source: tastefullyoffensive
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dani-phandomz:

overdramatictoast:

onac911:

Requested Hulk as Harry Potter

i will never NOT reblog this omg

THE SORTING HAT

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Source: onac911